One thing that we as a human species can be sure about is that the world we live in and everything around us is ‘real’. We can see it, touch it and smell it; it is a physical world, utterly real, solid and identifiable. But, how do we know that everything we see and touch is real. How we perceive the world strongly depends on the individual and their own perceptions of what is real, however, Laws of nature based from scientific theories form the basic structure of the life world. In order to get a true picture of reality we need to understand both the physical world and the scientific way of understanding the world.
What do we mean when we say something is real. According to John L. Austin in (sense and sensibilia, 1962), the word
real is not a word that has one single meaning or can specifically describe
something, but yet we use it quite frequently. Real has many diverse uses but
is used by many to describe an actually existing thing or an occurring fact
about something. The word real tends
to be used when we are questioning the validity of something and can really be
seen as a word used in a negative sense.
But how do we know that something is real. What makes something real is through our own perception of
the life-world we live in.
Our
conscious experiences of the world around us are known to us to be intuitive
and cannot be easily explained. We
all have a mental model of the world and how it should be, made up of all our beliefs,
attitudes and values. What is real is very
much how an individual perceives something to be real. Reality is something people are familiar with, it has
substantiality, it needs a description and needs to have a meaning. It is something we can touch and see
with our own eyes, however to fully understand the
psychological perceptions that we have that makes us decide what real means to
us, goes beyond the scope of this essay.
To truly understand the life world, we need to have a certain
open-mindedness to the possibility that what we see around us is only our own
perception of what is real, and that a scientific understanding should also be
taken into account when trying to understand the life world.
Science is regarded as a framework of conscious experiences
through observations that are structured to be scientific explanations about
how things work. With the
increasing focus on a scientific approach to nature came developments in science
and technology and over
the years has developed many scientific theories that are considered merely as
just models that make predictions of reality, but don't necessarily describe
reality. Everything has to be based on something solid, something that
can be tested through the scientific method. The underlying principles are
sound and as Eddington wrote “science aims at constructing a world which shall
be symbolic of the world of commonplace experience” (1933, pp. 13). Scientists generalize things, they say
how it is done but cannot tell you why, because they don’t know either. The more information we have the closer we get in understanding
more about real thing. We have to
start looking at our world as a whole. Scientific knowledge is relative not absolute, but
it’s the best we have to help us answer questions about the life world. If
science cannot give us specific knowledge about reality then we can be sure no
other method can.
The word real has many uses but its main use is to put
the validity of a thing into question.
Through our own perceptions of the life-world and the scientific and
mathematical approaches in trying to explain it, we can start to create an
understanding of what the true picture of reality is. Information is the key, because
this reality that we think is real, the matrix of it all is information. Science has been important as a way to
help us find out this information, but everything in the world cannot be
measured. Reality is based on the expectation of the person who is actually
looking at a thing, or it is a measurement from a scientist. Once we
establish the reality we live in and the nature of the body we are in, a
biological computer, and the nature of what is consciousness, then how the
world is structured, it brings some clarity in why the world is structured the
way it is.
By Janine Marshall
By Janine Marshall
References
Austin,
John L. 1962. VII: Selections. In Sense and Sensibilia, 62-77. London:
Oxford University Press.
Reprinted in Tomorrow Yesterday Today (FDN109) Unit Reader 2011, 11-15. Murdoch, WA: Murdoch University.
Eddington, Arthur S. 1933. Introduction. In The Nature
of the Physical World, xi – xix. London: Cambridge University Press.
Reprinted in Tomorrow Yesterday Today
(FDN109) Unit Reader 2011, 11-15.
Murdoch, WA: Murdoch University.
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